Divine Mercy Sunday

MANILA, Philippines – The Second Sunday of Easter has been designated by the Church as the Feast of Mercy. According to Saint Faustina, Jesus Himself, in many instances, had requested that people honor the Divine Mercy on the Sunday after Easter.

This Feast, which initially was granted to the Catholic faithful of Poland and celebrated in Vatican City at the express desire of the late Pope John Paul II, was granted by Pope John Paul II on the occasion of the canonization of Sr. Faustina on April 30 in the Great Jubilee Year 2000. In his homily, Pope John Paul II said: “It is important then that we accept the whole message that comes to us from the word of God on this Second Sunday of Easter, which, from now on throughout the Church, will be called Divine Mercy Sunday.” The Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments stated in its decree following the canonization and announcement of the observance of the Feast of Mercy that “throughout the world the Second Sunday of Easter will receive the name Divine Mercy Sunday, a perennial invitation to the Christian world to face, with confidence in divine benevolence, the difficulties and trials that mankind will experience in the years to come.”

The liturgical readings of the Second Sunday of Easter are focused on the forgiveness of sins. The Gospel dwells on Christ’s appearance to His disciples gathered in the Upper Room: “Peace be with you. As the Father has sent Me, even so I send you... Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” (Jn 20:21-23)

The Church also encourages the faithful to meditate on the image of Jesus, the Divine Mercy, not only on this day but all throughout the year. This means that we must have a special place of honor for Jesus, the King of Mercy, a visual reminder of all that Jesus did for us through His Passion, Death, and Resurrection and a constant reminder, too, of what He asks of all of us in return to trust Him and be merciful to others.

As we celebrate the Feast of Mercy, let us be grateful for the love and mercy that God grants to each one of us. We are so privileged that we have a loving and merciful Father who is ready to welcome us back to His home. Let us also avail of the Sacrament of Reconciliation because in this sacrament, we encounter the loving Father who, in spite of all the things that we have done, continues to love and care for each one of us. May the Divine Mercy also lead us to be merciful to others and forgive our neighbor as God forgives us.

http://www.mb.com.ph/articles/316322/divine-mercy-sunday


Blessed John Paul II and his Message of Mercy Continue to Light the World



He will be forever remembered as a humble and living image of the healing mercy of Christ Jesus

The light of Blessed John Paul II will continue to burn in the world; for the former Pope was one who, always with charity and love, repeatedly articulated the message of Christ's mercy in great and penetrating depth. Through his love for Jesus and through his love for Mary whose "fiat" brought Mercy into the world, he will be forever remembered as a humble and living image of what humanity unceasingly seeks: the regenerative and healing mercy of Christ Jesus.

GLADE PARK, CO (Catholic Online) -- Today on this Divine Mercy Sunday the Mass for the Beatification of Venerable Pope John Paul II will begin at 10:00 a.m. It is truly a sacred moment for which the world has long yearned. During the Rite of Beatification, Pope Benedict XVI will raise to the Altar his beloved friend and predecessor, a truly extraordinary Pope whom the entire world knew and loved, and whose memory will remain infused within us all with deep tenderness and veneration for all ages to come.

The Mass will be preceded by a gathering of the faithful to recite the Devotion of Divine Mercy, a prayer in which we offer to the Father the most precious Body, Blood, Soul and Divinity of his dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and the sins of the whole world. In reciting this profound prayer, we are spiritually united with the Paschal Mystery of our Savior who so unreservedly gave of himself for our sake.

Too, we immediately recall the gift of the Risen Lord in Eucharist -- the supreme gift of Christ himself, perpetuated throughout all time, in which Jesus the Christ unites his own sacred body to ours in an act of incomparable mercy, and thus draws us with profound and tender delicacy into his own life of everlasting Love.

As Pope Benedict has pointed out, that the Second Sunday of Easter, Divine Mercy Sunday, was chosen as the day on which Venerable John Paul II would become Blessed John Paul II is significant. If it were possible to sum up John Paul II's pontificate in a word, I think it would be "mercy." There is perhaps no one who has looked into this saint's eyes and not seen reflected there the great abyss of Mercy Itself.

Further, we have seen it not only in John Paul II's eyes, but in his compassionate, tender, and knowing smile; we have felt it in the tone of his voice; we have witnessed it reflected in the crowds who flock before him and wait in silent anticipation of his strikingly meaningful words which, through and in and with Christ, were so masterfully articulated to a spiritually hungry flock.

John Paul II seemed to have not simply a grasp of the needs and troubles of humanity, but rather displayed an intimate connection with the desires, frustrations, fears and weaknesses of the people spread across the world. His words had the ability to stir us in the depths of our hearts, remain there, and resurface time and again throughout the days and years. It was as if he saw with more than human eyes: he looked upon mankind from within and without, always assisted by the divine promptings of the Holy Spirit whose love guided his thoughts, words and actions.

Yet above all, in his words, teaching, and exquisite writing, the message of Christ's mercy shines through. Such a wondrous and life-giving message is the proclamation of the universal Church; it is the heartfelt plea of humankind; it is the desire of every man, woman and child who has experienced failure, hurt, and disappointment in life; it is a treasure for which we strive and thirst. Further, it is a free Gift which God has promised, and which is sealed in the consummation of God's love: the Person of Jesus Christ.

John Paul II, again and again, directed us toward a face-to-face encounter with Mercy Itself -- a healing and regenerative encounter we so desperately need. In the third year of his pontificate he wrote in Dives in misericordia of the prayer of the Church in our times: "The Church proclaims the truth of God's mercy revealed in the crucified and risen Christ, . . . Furthermore, she seeks to practice mercy towards people through people, and she sees in this an indispensable condition for solicitude for a better and 'more human' world, today and tomorrow.

"However, at no time and in no historical period -- especially at a moment as critical as our own -- can the Church forget the prayer that is a cry for the mercy of God amid the many forms of evil which weigh upon humanity and threaten it. Precisely this is the fundamental right and duty of the Church in Christ Jesus, her right and duty towards God and towards humanity. The more the human conscience succumbs to secularization, loses its sense of the very meaning of the word 'mercy,' moves away from God and distances itself from the mystery of mercy, the more the Church has the right and the duty to appeal to the God of mercy 'with loud cries.'

"These 'loud cries' should be the mark of the Church of our times, cries uttered to God to implore His mercy, the certain manifestation of which she professes and proclaims as having already come in Jesus crucified and risen, that is, in the Paschal Mystery. It is this mystery which bears within itself the most complete revelation of mercy, that is, of that love which is more powerful than death,more powerful than sin and every evil, the love which lifts man up when he falls into the abyss and frees him from the greatest threats" (14, 15).

Six years ago, on 2 April 2005, the light in Pope John Paul II's papal apartment was extinguished as his earthly life came to an end on the eve of Divine Mercy Sunday, a feast day which he himself instituted, and which came about as a result of the private revelations of St. Fuastina, whom John Paul II canonized in Rome on 30 April 2000. It is not difficult to see in the timing of his death a providential connection between the message of mercy, which John Paul II so eloquently and movingly promulgated, and the reality of Mercy displayed before the world in our Savior's open arms upon the cross -- an invitation to mercy which seeks to draw humanity into a forever-embrace of Love.

It is also providential that the thousands of Catholics present in St. Peter's square on the eve of John Paul II's death tearfully prayed the Rosary with great devotion; for his love for the Blessed Virgin Mother was great indeed. His profound respect for Mary is highly palpable in his words, prayers, and writings.

Connecting Mary with our Savior's supreme act of mercy, John Paul II noted that Mary is "the one who obtained mercy in a particular and exceptional way, as no other person has. At the same time, still in an exceptional way, she made possible with the sacrifice of her heart her own sharing in revealing God's mercy. This sacrifice is intimately linked with the cross of her Son, at the foot of which she was to stand on Calvary. . . . No one has experienced, to the same degree as the Mother of the crucified One, the mystery of the cross, the overwhelming encounter of divine transcendent justice with love: that 'kiss' given by mercy to justice. No one has received into his heart, as much as Mary did, that mystery, that truly divine dimension of the redemption effected on Calvary by means of the death of the Son, together with the sacrifice of her maternal heart, together with her definitive 'fiat'" (Dives in misericordia 9).

St. Paul affirmed that "the Gentile peoples are to praise God because of his mercy" (Rom. 15:8-9). Blessed John Paul II, through his love for Jesus, and through his love for Mary whose "fiat" brought Mercy into the world, will be remembered as a humble and living image of what we all seek. His words, his careful and masterful teaching of the mysteries of Christ's life, will continue to echo in our hearts and lives. We will not stop missing him; not yet. Nevertheless, we have, again, cause for great joy.

On 5 April 2011, Msgr. Krajewski, a former member of John Paul II's office of Liturgical Celebrations, reflected on the late Pope's death, stating that when he left the papal apartment at the apostolic palace, he saw "a multitude of people walking silently in devotion. The world had closed down, got on its knees and cried."

Today we cry again. However, we cry not tears of sadness, but rather of joy: the world is not closed down: it is raised up as we come together as community and celebrate the elevation of Venerable John Paul II to Blessed John Paul II. We gather today under a new horizon, the horizon of Divine Mercy: we look beyond the present; we reflect on the wonders of God's unfathomable love; we raise our minds and hearts to Christ in praise and thanksgiving: "We praise you, O Lord, and we adore you, for you have done great things for us!"

The world will never forget the Gift of Mercy. Nor will we forget Blessed John Paul II who, always with charity and love, so beautifully articulated the message of mercy in great and penetrating depth. "Blessed John Paul II, pray for us! Through your intercession, obtain for us the ardent desire of our hearts: Mercy!"

http://www.catholic.org/pope/jp2/story.php?id=41238&page=2